Astrological sign
In Western Astrology, astrological signs are the twelve 30º sectors of the ecliptic, starting at the vernal equinox (one of the intersections of the ecliptic with the celestial equator), also known as the First Point of Aries. The order of the astrological signs is Aries, Taurus, Gemini, Cancer, Leo, Virgo, Libra, Scorpio, Sagittarius, Capricorn, Aquarius and Pisces.
The concept of the zodiac originated in Babylonian astrology, and was later influenced by Hellenistic culture. According to astrology, celestial phenomena relate to human activity on the principle of “as above, so below“, so that the signs are held to represent characteristic modes of expression[1], or specific qualities of experience, through which planets manifest their dimension of experience[2].
The twelve sector division of the ecliptic constitutes astrology‘s primary frame of reference when considering the positions of celestial bodies, from a geocentric point of view, so that we may find, for instance, the Sun in 23º Aries (23º longitude), the Moon in 7º Scorpio (217º longitude), or Jupiter in 29º Pisces (359º longitude). Beyond the celestial bodies, other astrological points that are dependent on geographical location and time (namely, the Ascendant, the Midheaven, the Vertex and the houses‘ cusps) are also referenced within this ecliptic coordinate system.
Various approaches to measuring and dividing the sky are currently used by differing systems of astrology, although the tradition of the Zodiac’s names and symbols remain consistent. Western astrology measures from Equinox and Solstice points (points relating to longest, equal and shortest days of the (tropical year), while Jyotiṣa or Vedic astrology measures along the equatorial plane (sidereal year). Precession results in Western astrology’s zodiacal divisions not corresponding in the current era to the constellations that carry similar names,[3] while Jyotiṣa measurements still correspond with the background constellations.[4]
In Western and Asian astrology, the emphasis is on space, and the movement of the Sun, Moon and planetsin the sky through each of the zodiac signs. In Chinese astrology, by contrast, the emphasis is on time, with the zodiac operating on cycles of years, months, and hours of the day. A common feature of all three traditions however, is the significance of the Ascendant – the zodiac sign that is rising (due to the rotation of the earth) on the eastern horizon at the moment of a person’s birth.
Zodiac history and symbolism
Main article: Zodiac
Further information:
Babylonian astrology,
Hellenistic astrology,
and Egyptian astrology

Astronomical symbols/glyphs representing the Sun, Moon, and planets, along with the Earth, in Western astrology. (Photo credit: Wikipedia)
The twelve ecliptic signs. Each dot marks the start of a sign and they are separated by 30º. The intersection of the celestial equator and the ecliptic define the equinoctial points: First Point of Aries (
) and First Point of Libra (
). The great circle containing the celestial poles and the ecliptic poles (P and P’), intersect the ecliptic at 0º Cancer (
) and 0º Capricorn (
). In this illustration, the Sun is schematically positioned at the beginning of Aquarius (
).
The symbols used in Western astrology to represent the planets.
While Western astrology is essentially a product of Greco-Roman culture, some of its more basic concepts originated in Babylonia. Isolated references to celestial “signs” in Sumerian sources are insufficient to speak of a Sumerian zodiac[5]. Specifically, the division of the ecliptic in twelve equal sectors is a Babylonian conceptual construction[6].
By the 4th century BC, Babylonians’ astronomy and their system of celestial omens were influencing the Greek culture and, by late 2nd century BC, Egyptian astrology was also mixing in. This resulted, unlike the Mesopotamian tradition, in a strong focus on the birth chart of the individual and in the creation of horoscopic astrology, employing the use of the Ascendant (the rising degree of the ecliptic, at the time of birth), and of the twelve houses. Association of the astrological signs with Empedocles‘ four classical elements was another important development in the characterization of the twelve signs.
The body of astrological knowledge by the 2nd century AD is described in Ptolemy’s Tetrabiblos, a work that was responsible for astrology’s successful spread across Europe and the Middle East, and remained a reference for almost seventeen centuries as later traditions made few substantial changes to its core teachings.
The following table enumerates the twelve divisions of celestial longitude, with the Latin names (still widely used) and the English translation (gloss).
Aries |
Taurus |
Gemini |
Cancer |
Leo |
Virgo |
Libra |
Scorpio |
Sagittarius |
Capricorn |
Aquarius |
Pisces |
|
|---|---|---|---|---|---|---|---|---|---|---|---|---|
[0º, 30º[ |
[30º, 60º[ |
[60º, 90º[ |
[90º, 120º[ |
[120º, 150º[ |
[150º, 180º[ |
[180º, 210º[ |
[210º, 240º[ |
[240º, 270º[ |
[270º, 300º[ |
[300º, 330º[ |
[330º, 360º[ |
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|
The Ram |
The Bull |
The Twins |
The Crab |
The Lion |
The Maiden |
The Scales |
The Scorpion |
The Archer |
The Goat |
The Water-bearer |
The Fishes |
Polarity and the four elements
Main article: Triplicity
Further information: Classical element
A simple diagram displaying the planets' sign positions on May 16th, 2012. The signs are colored according to the associated element. Each planet is represented by a glyph next to its longitude within the sign. Additional symbols may be added to represent apparent retrograde motion(
), or apparent stationary moment (shift from retrograde to direct, or vice-versa: S).
Empedocles, a fifth century BCE Greek philosopher, identified Fire, Earth, Air, and Water as elements. He explained the nature of the universe as an interaction of two opposing principles called love and strife manipulating the four elements, and stated that these four elements were all equal, of the same age, that each rules its own province, and each possesses its own individual character. Different mixtures of these elements produced the different natures of things. Empedocles said that those who were born with near equal proportions of the four elements are more intelligent and have the most exact perceptions

- BD479 Astrolabe (Photo credit: listentoreason)
Each sign is associated with one of the classical elements[8], and these can also be grouped according to polarity: Fire and Air signs are considered positive or extrovert, masculine signs; while Water and Earth signs are considered negative or introvert, feminine signs. A modern description[9][10] is summarized in the following table.
Polarity |
Element |
Symbol |
Keywords |
Signs |
|---|---|---|---|---|
Positive(self-expressive) |
Fire |
|
Enthusiasm; drive to express self; faith |
Aries; Leo; Sagittarius |
Air |
|
Communication; socialization; conceptualization |
Gemini; Libra; Aquarius |
|
Negative(self-containing) |
Earth |
|
Practicality; caution; material world |
Taurus; Virgo; Capricorn |
Water |
|
Emotion; empathy; sensitivity |
Cancer; Scorpio; Pisces |
Classification according to element has gained such importance, that some astrologers start their interpretation of a natal chart, by studying the balance of elements shown by the position of planets and angles[12] (especially the Sun, the Moon and the Ascendant).
The three modalities
Each of the four elements manifests in three modalities: Cardinal, Fixed and Mutable[13]. As each modality comprehends four signs, these are also known as Quadruplicities[14]. They are occasionally referred to as crosses because each modality forms a cross when drawn across the zodiac. Christian astrology relates the three qualities to the three aspects of God in the trinity[citation needed].
Modality |
Symbol[15] |
Keywords[16][17] |
Signs |
|---|---|---|---|
Cardinal |
|
Action; initiative |
Aries; Cancer; Libra; Capricorn |
Fixed |
|
Resistance to change |
Taurus; Leo; Scorpio; Aquarius |
Mutable |
|
Adaptability |
Gemini; Virgo; Sagittarius; Pisces |
The combination of element and modality provides a basic sign characterization. For instance, Capricorn is cardinal earth, meaning that the sign is associated with action in the material world. That can translate into ambition (search for security through professional achievement) or practical application to the concrete, everyday necessities of life[18]. The next table displays the twelve combinations of elements and modalities.
Fire |
Earth |
Air |
Water |
|
|---|---|---|---|---|
Cardinal |
Aries |
Capricorn |
Libra |
Cancer |
Fixed |
Leo |
Taurus |
Aquarius |
Scorpio |
Mutable |
Sagittarius |
Virgo |
Gemini |
Pisces |
Planetary rulerships
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|
In traditional Western astrology, each sign is ruled by one and only one of the seven visible planets (note that in astrology, the Sun and Moon are termed The Lights by astrologers, while the other bodies are called planets, which literally means wanderers, i.e. wandering stars as opposed to the fixed stars). The traditional rulerships are as follows: Aries (Mars), Taurus (Venus), Gemini (Mercury), Cancer (Moon), Leo (Sun), Virgo (Mercury), Libra (Venus), Scorpio (Mars), Sagittarius (Jupiter), Capricorn (Saturn), Aquarius (Saturn), Pisces (Jupiter).[19] Psychologically-oriented astrologers often believe that Uranus is the ruler or co-ruler of Aquarius instead of Saturn, Neptune is the ruler or co-ruler of Pisces instead of Jupiter, and that Pluto is the ruler or co-ruler of Scorpio instead of Mars. Some other astrologers believe that the planetoid Chiron may be the ruler of Virgo, while other group of modern astrologers acclaim that Ceres is the ruler of Taurus instead. Traditional astrology adheres to the rulerships system listed in the paragraph above, and the debate continues between those who consider the newly discovered planets as rulers or co-rulers of certain signs and those that do not.
Alternatively, some[who?] astrologers use the former planets Pallas, Vesta, Juno and Hygiea in their delineations and rulerships, for example Vesta to Taurus and Pallas to Virgo.
Some astrologers do not even use the astrological signs at all (mostly Cosmobiologists and Uranian Astrologers/Hamburg School); therefore they do not take into account planetary rulerships and the essential dignities when interpreting an astrological chart.
Note that, if one starts from Leo and Cancer, the traditional planetary rulers are arrayed outward in the same order from the sun as they occur in the natural solar system. A luminary ruling Leo and Cancer, Mercury ruling Virgo and Gemini, Venus ruling Libra and Taurus, Mars ruling Scorpio and Aries, Jupiter ruling Sagittarius and Pisces, Saturn ruling Capricorn and Aquarius. The result is a symmetry of traditional rulerships across the 0° Leo/Aquarius axis. Note that modern rulerships which attribute Pluto as ruler of Scorpio break this symmetry.
The following table shows the zodiac names in Latin, with their English translation along with the element and mode associated with each sign. The celestial body ruling each sign, follows the modern rulership, by including Uranus, Neptune and Pluto[20].
Symbol |
Sign names |
Element |
Modalities |
Polarity |
Associatedcelestial body(Ruler) |
|---|---|---|---|---|---|
|
|
Aries |
Fire |
Cardinal |
Positive |
Mars |
|
|
Taurus |
Earth |
Fixed |
Negative |
Venus |
|
|
Gemini |
Air |
Mutable |
Positive |
Mercury |
|
|
Cancer |
Water |
Cardinal |
Negative |
Moon |
|
|
Leo |
Fire |
Fixed |
Positive |
Sun |
|
|
Virgo |
Earth |
Mutable |
Negative |
Mercury |
|
|
Libra |
Air |
Cardinal |
Positive |
Venus |
|
|
Scorpio |
Water |
Fixed |
Negative |
Pluto |
|
|
Sagittarius |
Fire |
Mutable |
Positive |
Jupiter |
|
|
Capricorn |
Earth |
Cardinal |
Negative |
Saturn |
|
|
Aquarius |
Air |
Fixed |
Positive |
Uranus |
|
|
Pisces |
Water |
Mutable |
Negative |
Neptune |
Dignity and detriment, exaltation and fall
A traditional belief of astrology, known as essential dignity, is the idea that the Sun, Moon and planets are more powerful and effective in some signs than others, because the basic nature of both is held to be in harmony. By contrast, the Sun, Moon and planets are held to find some signs to be weak or difficult to operate in because their natures are thought to be in conflict . The most important of these categories are Dignity, Detriment, Exaltation and Fall.
-
Dignity and Detriment : A planet is strengthened or dignified if it falls within the sign that it rules. In other words it is said to exercise Rulership of the sign. For example, the Moon in Cancer is considered “strong” (well-dignified). Seventeenth century astrologer William Lilly compared rulership to a king on his throne, with considerable dignity. If a planet is in the sign opposite that which it rules (or is dignified), it is said to be weakened or in Detriment, for example the Moon in Capricorn.[21]
In traditional astrology, other levels of Dignity are recognised in addition to Rulership. These are known as Exaltation (see below), Triplicity, Terms or bounds, and Face or Decan, which together are known as describing a planet’s Essential dignity, the quality or ability to give of one’s true nature. Contemporary traditional astrologers like John Frawley or J Lee Lehman explain further on the concept of Essential Dignity.[21]
-
Exaltation and Fall : In addition, a planet is also strengthened when it is in its sign of Exaltation. In traditional horary astrology, Exaltation denotes a level of dignity somewhat exaggerated compared to rulership. Exaltation was considered to give the planet (or what it signified in a horary chart) dignity, with the metaphor of an honoured guest – who is the centre of attention but the extent of their ability to act is limited. Examples of planets in their Exaltation are: Saturn (Libra), Sun (Aries), Venus (Pisces), Moon (Taurus), Mercury (Virgo, although some disagree to this classification), Mars (Capricorn), Jupiter (Cancer). A planet in the opposite sign of its Exaltation is said to be in its Fall, and thus weakened, perhaps seemingly more so than Detriment. The Planet in fall is passively rejected or ignored by the sign that it’s in. It can be likened to a mayor of a rival city trying to make suggestions to the hosting mayor for how he should run his city: The host mayor finds it difficult to trust him and cannot see how his input could have relevancy to his city. The people of the city feel the same as their ruler. The result is impasse and failure on behalf of both mayors and the city.[21]
In addition to Essential dignity, the traditional astrologer considers Accidental dignity of planets. This is placement by house in the chart under examination. Accidental dignity describes the planet’s “ability to act”. So we might have, for example, Moon in Cancer, dignified by rulership, is placed in the 12th house it would have little scope to express its good nature.[22] The 12th is a cadent house as are the 3rd, 6th and 9th and planets in these houses are considered weak or afflicted. On the other hand, Moon in the 1st, 4th, 7th or 10th would be more able to act as these are Angular houses. Planets in Succedent houses of the chart (2nd, 5th, 8th, 11th) are generally considered to be of medium ability to act. Besides Accidental Dignity, there are a range of Accidental Debilities, such as retrogradation, Under the Sun’s Beams, Combust, and so forth.
Additional classifications
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While knowing the element and modality of a sign is sufficient to define it, several other groupingscan be used for those interested in better understanding their symbolism. The most common is a sequential cycle detailed below. Although most commonly used to define planets, it is valid for signs as well. This cycle has been used as a metaphorical descriptor of the process of birth, development, and death, of humans, societies, or even humanity
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Personal Signs – Aries, Taurus, Gemini, and Cancer[24]
-
Interpersonal Signs – Leo, Virgo, Libra, and Scorpio[24]
-
Transpersonal Signs – Sagittarius, Capricorn, Aquarius, Pisces
The Tropical Zodiac Primary Factors: These factors were presented by Dane Rudhyar[25] and are used in the curriculum of the RASA School of Astrology.
The tropical zodiac is the zodiac of seasonal factors as opposed to the sidereal zodiac (constellation factors). The primary seasonal factors are based on the sunlight. In fact, the tropical zodiac could be defined as the changing ratio of light and darkness across the year.[26][27].
First factor: Half of the year daylight is increasing, and the other half darkness is increasing.
Second factor: Half of the year there is more daylight than darkness, and the other half there is more darkness than daylight.
Third Factor: the four seasons. Winter: Daylight is increasing and there is more darkness than daylight. Spring: Daylight is increasing and there is more daylight than darkness Summer: Darkness is increasing and there is more daylight than darkness. Autumn: Darkness is increasing and there is more darkness than daylight.
Indian astrology
In Indian astrology, there are five elements: fire, earth, air, water and space. The master of fire is Mars, while Mercury is of earth, Saturn of air, Venus of water and Jupiter of space.
Jyotish astrology recognises twelve zodiac signs (Rāśi),that correspond to those in Western astrology. The relation of the signs to the elements is the same in the two systems.
Number |
Sanskrit |
International Alphabet of Sanskrit Transliteration |
Sanskrit gloss |
Western name |
Greek |
Gloss |
Tattva (Element) |
Quality |
Ruling Planet |
|---|---|---|---|---|---|---|---|---|---|
1 |
मेष |
Meṣa |
ram |
Aries |
Κριός |
ram |
Tejas (Fire) |
Cara (Movable) |
Mars |
2 |
वृषभ |
Vṛṣabha |
bull |
Taurus |
Ταῦρος |
bull |
Prithivi (Earth) |
Sthira (Fixed) |
Venus |
3 |
मिथुन |
Mithuna |
twins |
Gemini |
Δίδυμοι |
twins |
Vayu (Air) |
Dvisvabhava (Dual) |
Mercury |
4 |
कर्कट |
Karkaṭa |
crab |
Cancer |
Καρκίνος |
crab |
Jala (Water) |
Cara (Movable) |
Moon |
5 |
सिंह |
Siṃha |
lion |
Leo |
Λέων |
lion |
Tejas (Fire) |
Sthira (Fixed) |
Sun |
6 |
कन्या |
Kanyā |
girl |
Virgo |
Παρθένος |
virgin |
Prithivi (Earth) |
Dvisvabhava (Dual) |
Mercury |
7 |
तुला |
Tulā |
balance |
Libra |
Ζυγός |
balance |
Vayu (Air) |
Cara (Movable) |
Venus |
8 |
वृश्चिक |
Vṛścika |
scorpion |
Scorpio |
Σκoρπιός |
scorpion |
Jala (Water) |
Sthira (Fixed) |
Mars |
9 |
धनुष |
Dhanus |
bow |
Sagittarius |
Τοξότης |
archer |
Tejas (Fire) |
Dvisvabhava (Dual) |
Jupiter |
10 |
मकर |
Makara |
sea-monster |
Capricorn |
Αἰγόκερως |
goat-horned |
Prithivi (Earth) |
Cara (Movable) |
Saturn |
11 |
कुम्भ |
Kumbha |
pitcher |
Aquarius |
Ὑδροχόος |
water-pourer |
Vayu (Air) |
Sthira (Fixed) |
Saturn |
12 |
मीन |
Mīna |
fish |
Pisces |
Ἰχθεῖς |
fish |
Jala (Water) |
Dvisvabhava (Dual) |
Jupiter |
The dates for these zodiac signs are those in sidereal astrology, different from those in Hellenistic tropical astrology. Aries begins at the date when the sun enters into the constellation Aries, taking into account the precession of the equinoxes, while in tropical astrology Aries begins at the vernal equinox.
Nakshatras
Main article: Nakshatra
A nakshatra (Devanagari: नक्षत्र, Sanskrit nakshatra, from naksha- ‘approach’, and tra- ‘guard’) or lunar mansion is one of the 27 divisions of the sky, identified by the prominent star(s) in them, as used in Hindu astronomy and astrology (Jyotisha).[29]
Chinese zodiac signs
Main article: Chinese zodiac
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Unlike the Western or Indian zodiacs, the Chinese zodiac signs are not derived from constellations, and are not assigned to sections of the ecliptic. Instead, Chinese astrological signs operate on cycles of years, lunar months, and two-hour periods of the day (also known as shichen). A particular feature of the Chinese zodiac is its operation in a sixty year cycle in combination with the Five Phases of Chinese astrology (Wood, Fire, Metal, Water, and Earth). Nevertheless some researches say that there is an obvious relationship between the Chinese 12-year cycle and zodiac constellations: each year of the cycle corresponds to a certain disposal of Jupiter. For example, in the year of Snake Jupiter is in the Sign of Gemini, in the year of Horse Jupiter is in the Sign of Cancer and so on. So the Chinese 12-year calendar is a solar-lunar-jupiterian calendar.
Zodiac symbolism
The following table shows the twelve signs and their attributes.
Sign |
Yin/Yang |
Direction |
Season |
Fixed Element |
Trine |
|---|---|---|---|---|---|
Rat |
Yang |
North |
Winter |
Water |
1st |
Ox |
Yin |
North |
Winter |
Water |
2nd |
Tiger |
Yang |
East |
Spring |
Wood |
3rd |
Rabbit |
Yin |
East |
Spring |
Wood |
4th |
Dragon |
Yang |
East |
Spring |
Wood |
1st |
Snake |
Yin |
South |
Summer |
Fire |
2nd |
Horse |
Yang |
South |
Summer |
Fire |
3rd |
Goat |
Yin |
South |
Summer |
Fire |
4th |
Monkey |
Yang |
West |
Autumn |
Metal |
1st |
Rooster |
Yin |
West |
Autumn |
Metal |
2nd |
Dog |
Yang |
West |
Autumn |
Metal |
3rd |
Pig |
Yin |
North |
Winter |
Water |
4th |
The twelve signs
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In Chinese astrology the zodiac of twelve animal sign represents twelve different types of personality. The zodiac traditionally begins with the sign of the Rat, and there are many stories about the Origins of the Chinese Zodiac which explain why this is so. When the twelve zodiac signs are part of the sixty year calendar in combination with the four elements, they are traditionally called the twelve earthly branches. The Chinese Zodiac follows the lunisolar Chinese calendar and thus the “changeover” days in a month (when one sign changes to another sign) vary each year. The following are the twelve zodiac signs in order.[30]
-
子 Rat (Yang, 1st Trine, Fixed Element Water): Rat years include 1900, 1912, 1924, 1936, 1948, 1960, 1972, 1984, 1996, 2008. The Rat also corresponds to a particular month in the year. The hours of the Rat are 11pm – 1am. -
丑 Ox (Yin, 2nd Trine, Fixed Element Water): Ox years include 1901, 1913, 1925, 1937, 1949, 1961, 1973, 1985, 1997, 2009. The Ox also corresponds to a particular month in the year. The hours of the Ox are 1am – 3am. -
寅 Tiger (Yang, 3rd Trine, Fixed Element Wood): Tiger years include 1902, 1914, 1926, 1938, 1950, 1962, 1974, 1986, 1998, 2010. The Tiger also corresponds to a particular month in the year. The hours of the Tiger are 3am – 5am. -
卯 Rabbit (Yin, 4th Trine, Fixed Element Wood): Rabbit Years include 1903, 1915, 1927, 1939, 1951, 1963, 1975, 1987, 1999, 2011. The Rabbit also corresponds to a particular month in the year. The hours of the Rabbit are 5am – 7am. -
辰 Dragon (Yang, 1st Trine, Fixed Element Wood): Dragon years include 1904, 1916, 1928, 1940, 1952, 1964, 1976, 1988, 2000, 2012. The Dragon also corresponds to a particular month in the year. The hours of the Dragon are 7am – 9am. -
巳 Snake (Yin, 2nd Trine, Fixed Element Fire): Snake years include 1905, 1917, 1929, 1941, 1953, 1965, 1977, 1989, 2001, 2013. The Snake also corresponds to a particular month in the year. The hours of the Snake are 9am – 11am. -
午 Horse (Yang, 3rd Trine, Fixed Element Fire): Horse years include 1906, 1918, 1930, 1942, 1954, 1966, 1978, 1990, 2002, 2014. The Horse also corresponds to a particular month in the year. The hours of the Horse are 11am – 1pm. -
未 Goat (Yin, 4th Trine, Fixed Element Fire): Goat years include 1907, 1919, 1931, 1943, 1955, 1967, 1979, 1991, 2003, 2015. The Goat also corresponds to a particular month in the year. The hours of the Goat are 1pm – 3pm. -
申 Monkey (Yang, 1st Trine, Fixed Element Metal): Monkey years include 1908, 1920, 1932, 1944, 1956, 1968, 1980, 1992, 2004, 2016. The Monkey also corresponds to a particular month in the year. The hours of the Monkey are 3pm – 5pm. -
酉 Rooster (Yin, 2nd Trine, Fixed Element Metal): Rooster years include 1909, 1921, 1933, 1945, 1957, 1969, 1981, 1993, 2005, 2017. The Rooster also corresponds to a particular month in the year. The hours of the Rooster are 5pm – 7pm. -
戌 Dog (Yang, 3rd Trine, Fixed Element Metal): Dog years include 1910, 1922, 1934, 1946, 1958, 1970, 1982, 1994, 2006, 2018. The Dog also corresponds to a particular month in the year. The hours of the Dog are 7pm – 9pm. -
亥 Pig (Yin, 4th Trine, Fixed Element Water): Pig years include 1911, 1923, 1935, 1947, 1959, 1971, 1983, 1995, 2007, 2019. The Pig also corresponds to a particular month in the year. The hours of the Pig are 9pm – 11pm.
The five elements
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The elements differ in Chinese astrology from their Western counterparts: Air is not one of the elements as defined by the Chinese. Instead, Wood and Metal are elements alongside Earth, Fire and Water. In addition, the elements also govern various aspects of one’s personality, and are assigned to various other things such as directions (North, South, East and West), colours, seasons and planets. The characteristics of the four elements are as follows:[31]
-
Metal: The metal person is rigid and resolute in expression and intense, with strong feelings. The direction associated with Metal is West, and the season is autumn, which makes it the fixed element for the animal signs Monkey, Rooster and Dog.
-
Water: The water person is a good communicator and persuader, intuitive and sympathetic to others and good at conveying feelings and emotions. The direction associated with Water is North, and the season is winter, which makes it the fixed element for the animal signs Pig, Rat and Ox.
-
Wood: The wood person has high morals, is self confident, expansive and co-operative, with wide and varied interests. The direction associated with Wood is East, and the season is spring, which makes it the fixed element for the animal signs Tiger, Rabbit and Dragon.
-
Fire: The fire person has leadership qualities, and is decisive, self confident, positive and assertive. The direction associated with Fire is South, and the season is summer, which makes it the fixed element for the animal signs Snake, Horse and Goat.
-
Earth:The earth person is serious, logical and methodical, intelligent, objective and good at planning. Earth represents the change of seasons.
The five elements operate together with the twelve animal signs in a sixty year calendar. The four elements appear in the calendar in both their yin and yang forms and are known as the eight heavenly stems. When trying to calculate the relevant year of the cycle in relation to the Western calendar, an easy rule to follow is that years that end in an odd number are Yin, those that end with an even number are Yang.
External links
Notes
- ^ Mayo (1979), p. 35.
- ^ Arroyo (1989), p. 27.
- ^ Bobrick (2005), p. 10, 23.
- ^ Johnsen (2004).
- ^ Rochberg (1998), p. ix.
- ^ Sachs (1948), p. 289.
- ^ “Astrology and The Four Elements by Charlie Higgins” 1997. http://accessnewage.com/Articles/astro/HIGELEMS.HTM
- ^ Robert Pelletier & Leonard Cataldo Ibid p 43, 1984; Maritha Pottenger, Ibid, pp 383–93, 1991
- ^ Arroyo (1989), pp. 30-34
- ^ Hone (1978), p. 42
- ^ Glyphs from the alchemical symbology.
- ^ Arroyo (1975)
- ^ Arroyo (1989), p. 29.
- ^ Robert Pelletier & Leonard Cataldo Ibid p 44 , 1984; Maritha Pottenger, Ibid, pp 383–93, 1991
- ^ As used in Sepharial’s “The Manual of Astrology”-Brazilian edition (1988) by Editora Nova Fronteira S/A, Rio de Janeiro
- ^ Hone (1978), p. 40
- ^ Arroyo (1989), p. 30
- ^ Hone (1978), p. 75
- ^ “Rulerships.” Carol Wills 2007. astrologynow.com 25 Nov.2007. http://www.astrologynow.com/carolwillis/Rulerships.txt
- ^ Hone (1978), p. 21.
- ^ a b c “Glossary of Astrological Terms”. Logos, Asaa 1998–2004. 26 Nov 2007. http://logosastrology.dk/glossary.htm
- ^ “Accidental Dignity”. Astrological Dictionary 1998–2007. gotohoroscope.com. 26 Nov 2007. http://www.gotohoroscope.com/dictionary/astrological/5.html
- ^ “Introduction to Astrology”. Self Healing Australia. 26 Nov.2007. http://www.self-healing.com.au/ASTRO/introast.html
- ^ a b “An Introduction to Astrology.” Spiritsingles.com 25 Nov.2007. http://www.spiritsingles.com/Astrology/aboutAstrology.cfm
- ^ Rudhyar (1943)
- ^ “The Signs and the Houses”, by Robin Armstrong, RASA School of Astrology 2009http://www.rasa.ws/index.php/rasa-library-articles-signs-and-houses-
- ^ “I Ching: The Sequence of Change”, by Robin Armstrong, RA Publications 2009 http://thewakingdream.net/index.php?option=com_content&view=article&id=1392&Itemid=1551
- ^ The Essentials of Vedic Astrology, by Komilla Sutton, The Wessex Astrologer Ltd, 1999, England, pp. 74–92.
- ^ The Essentials of Vedic Astrology, by Komilla Sutton, The Wessex Astrologer Ltd, 1999, England, p.168.
- ^ Theodora Lau, Ibid, pp 2–8, 30–5, 60–4, 88–94, 118–24, 148–53, 178–84, 208–13, 238–44, 270–78, 306–12, 338–44, 2005
- ^ Theodora Lau, Ibid, ppxxx– xxxvi, 2005
References
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Arroyo, Stephen (1975). Astrology, Psychology and The Four Elements. California: CCRS Publications.
-
Arroyo, Stephen (1989). Chart Interpretation Handbook. California: CCRS Publications.
-
Bobrick, Benson (2005). The Fated Sky: Astrology in History. Simon&Schuster.
-
Hone, Margaret (1978). The Modern Text-Book of Astrology. Revised edition. England: L. N. Fowler & Co. Ltd.
-
Johnsen, Linda (2004 March). A Thousand Suns: Designing Your Future with Vedic Astrology. Yes International Publishers.
-
Mayo, Jeff (1979). Teach Yourself Astrology. London: Hodder and Stoughton.
-
Rochberg, Francesca (1998), “Babylonian Horoscopes”, American Philosophical Society, New Series, Vol. 88, No. 1, pp i-164
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Rudhyar, Dane (1943). Astrological Signs – The Pulse of Life. http://www.khaldea.com/rudhyar/pofl/pofl_p1p1.shtml
-
Sachs, Abraham (1948), “A Classification of the Babylonian Astronomical Tablets of the Seleucid Period”, Journal of Cuneiform Studies, Vol. 2, No. 4, pp. 271-290
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The Zodiac |
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Astrology | Signs of the Zodiac |
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Aries |
Taurus |
Gemini |
Cancer |
Leo |
Virgo |
Libra |
Scorpio |
Sagittarius |
Capricorn |
Aquarius |
Pisces |
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Astronomy | Constellations of the Ecliptic |
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Aries |
Taurus |
Gemini |
Cancer |
Leo |
Virgo |
Libra |
Scorpius |
Ophiuchus |
Sagittarius |
Capricornus |
Aquarius |
Pisces |
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The five elements information is very nice. You describes very easily different in Chinese astrology and Western counterparts. Metal, Water, wood, Fire, Earth. I am suggest a web site name http://www.astrology12zodiacsigns.com .you can collect more information for your research of astrology thanks.
Thank you so much, I will check that out.Many Blessings Psychic Medium Darcydee
I am an Aries with a Scorpio moon and rising……plus I am a master 11…..I have learned to work around my own inner conflicts and extreme emotions, and after years of what seemed like eternal torment, I can say I am relatively happy and at peace….that is until I get all fired up about something and I feel like walking through hell itself in order to reach in and out for another soul, especially one I love, who is in trouble or travail. Thank goodness I have broke through in my writing as well, it is healing and I get to vent things I cannot say, and am enjoying the romance novel I am writing too…..I love life!
I am glad I found this informative and spirited sight and look forward to following your posts. So nice to meet you here in Cyber space! And I must say, you have your blog set up gorgeous….it is celestial beyond compare!
Blessings and love to you
Celeste